By John W. Rogerson
W.M.L. de Wette (1780-1849) used to be not just one of many founders of contemporary outdated testomony feedback. His loss and restoration of Christian religion, his dismissal from his submit in Berlin in 1819 on political grounds and his lengthy next exile in Basel left their mark upon his paintings in New testomony ethics, dogmatics and aesthetics. this primary sleek severe examine of de Wette's existence and paintings evaluates his achievements within the context of his personal instances and asesses their value on glossy biblical students.
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There is another interesting connection between Volume II of the Beitrdge and the Auffoderung which sheds light on an otherwise strange passage in the latter. In the Auffoderung,de Wette states that history is God's revelation, and that a historian should write as seer, prophet and interpreter of that revelation. But in the case of the Hebrews, he argues, there is no history in the sense of a connected set of events which reveal God at work. Rather, there are only separated glimpses of God's revelation.
E. most recent) sermon, which he had delivered on 16 January 1801. This implies at least two sermons; and in Theodor the hero preaches two sermons during his vacation in his home village. 3 The first sermon was about prayer, and urged that one should not pray for material things but only for spiritual things such as virtue and wisdom. The rest should be left in God's hands. The second sermon dealt with a moral theme, namely, self-control, and its value for producing virtue. These sermons are what would be expected from someone deeply affected by Kantian philosophy.
2. Dissertatio, p. 164 n. 5. Dissertatio, p. 165 n. ). L. de Wette In this footnote, we see already the theory of the history of Israelite religion and sacrifice that would be developed in the Beitrdge, and would receive classical formulation in the hands of Wellhausen. We also see de Wette committed to the view that priestly material in Leviticus is earlier than Deuteronomy. For the remainder of his life he would disagree with attempts to date this priestly material later than Deuteronomy. 1-4), showing that these are all later laws.