By Clarence N. Stone
From the tip of Georgia's white fundamental in 1946 to the current, Atlanta has been a neighborhood of transforming into black electoral power and solid white financial energy. but the poll field and funding funds by no means grew to become opposing guns in a conflict for domination. as an alternative, Atlanta skilled the emergence and evolution of a biracial coalition. even though beset by means of altering stipulations and demanding fee pressures, this coalition has remained intact. At serious junctures forces of cooperation overcame antagonisms of race and beliefs.
While protecting a serious distance from rational selection conception, writer Clarence Stone unearths the matter of collective motion to be centrally very important. The city in the United States is certainly one of vulnerable and diffuse authority, and this example favors any crew which may act cohesively and regulate a considerable physique of assets. these endowed with a ability to advertise cooperation can allure allies and conquer oppositional forces.
On the unfavorable aspect of the political ledger, Atlanta's type of civic cooperation is accomplished at a value. regardless of an formidable software of actual redevelopment, the town is moment in basic terms to Newark, New Jersey, within the poverty price. Social difficulties, clash of curiosity concerns, and inattention to the creation strength of a big reduce category bespeak a regime not able to handle a variety of human wishes. No uncomplicated subject of elite domination, it's a subject of governing preparations outfitted out of selective incentives and within deal-making; such preparations can serve in basic terms restricted reasons. The means of city regimes to lead to complicated varieties of actual redevelopment aren't blind us to their lack of ability to handle deeply rooted social difficulties.
Stone takes the old method heavily. The movement of occasions allows us to work out how a few teams install their source benefits to model governing preparations to their liking. yet nobody enjoys a totally loose hand; a few preparations are extra doable than others. Stone's theory-minded research of key occasions permits us to invite why and what else may be performed. Regime Politics deals readers a political heritage of postwar Atlanta and a sublime, leading edge, and incisive conceptual framework destined to persuade the best way city politics is studied.
This e-book is a part of the Studies in executive and Public Policy sequence.
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Extra resources for Regime Politics: Governing Atlanta, 1946-1988
Any such case would necessarily be a travesty of justice. If, as the moral subjectivist suggests, ethical values are just personal preferences, then they are obviously preferences of quite a different kind from economic preferences. Either some personal preferences, including ethical values, are so strongly held that they are, by and large, considered untradable, or perhaps the subjectivist is wrong and ethical values are not just personal preferences at all. It is this latter suggestion we want to push a little further.
It also serves to highlight a number of vitally important issues underpinning all attempts to get to grips with the existence of disparate ethical evaluations in different social circumstances. These might be summarized under three headings: 1 2 3 the problem of moral relativism; the nature of the relationship between social roles and ethical values; the problem of how to transcend or negotiate ethical differences. 34 The virtues of travel and the virtuous traveller This chapter will address each of these issues in turn, but they will resurface again in later chapters as we further examine the ethical dimensions of tourism development in speciﬁc contexts.
But if this is so, then why do they get so upset at the issue being reduced to money? After all, neoclassical economists argue that money too is all about matters of personal preference. The relative values we place on things like a holiday in Ibiza or a trip to the Galápagos Islands depends on how strongly we prefer one over the other. If it costs four times as much to go to the Galápagos, then I need to want to go more than four times as much in order to be willing to pay the difference. Money is thus, say the economists, a measure of the relative strength of my personal preferences for one course of action over another.