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Jesus as God: The New Testament use of theos in reference to by Murray J. Harris

By Murray J. Harris

A technical learn of 16 biblical passages demonstrating that the recent testomony sincerely refers to Jesus as God.

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L6vov; (5). 59 eic; 6 aooc; (2a). J1IDV, 'tic; x:o:9'1iJ1roV; (4). LIDV (3). mcrtb<; 6 ee~ (2a). mcrtoc; & eeoc; (2a). 60 £UAo"ff1tb<; o9eo~ Kat 1ta't'i) p 'toU lCUptou tiJ1IDV 111crou Xptyrj'toc; ei<; 'toile; al

Stauffer (TDNT3:90) citesAp. 2:168, and compares 11Epi 9~;ou in Ap. 2:169, 179, 256 with 11Ep\ 'toil 9£oilin 2:264 (TDNT 3:90 n. 116). 46. Paap (124) goes so far as to claim that for Grecized Jews of the Diaspora "the Greek word for 'God' had exactly the Saine value as the tetragram. • 46. This judgment is confinned, as far as Hellenistic Greek writings contemporaneous with the NT are concerned, by Meecham, who cites specific examples from the Epistle to Diognetus. 0• Rev. Totals f Thess. 2 Thess.

But it will be obvious that he has squarely faced the basic issue: To whom are the NT writers referring when they speak of 6 eeoc;? 92 That (6) 8e6c; generally refers specifically to the trinitarian Father is clearly seen in each strand of the NT, but particularly in the testimony of John and Paul. Before examining these strands separately, I should isolate the general bases for this conclusion. First, there is the use of the compound appellative Seoc; mxt1lp in various combinations (see §4d below), each of which implies that eeoc; is identified with the Father.

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