By Matsuya Company
Definitive catalogue of jap heraldic crests that includes virtually limitless number of plant, animal, fowl, and geometric kinds — every little thing from "wild goose" to "folding fan" to "mountain and mist," every one with dozens of adaptations. 4,260 illustrations. "The 4,260 exceptional heraldic emblems...are smooth, fascinating, and perfect." — Lady's Circle Needlework.
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Checkel, “The Constructivist Turn in International Relations Theory,” World Politics 50 (1998): 324–348; Michael C. Desch, “Culture Clash: Assessing the Importance of Ideas in Security Studies,” International Security 23 (1998): 141–170; Ted Hopf, “The Promise of Constructivism in International Relations Theory,” International Security 23 (1998): 171–200; John G. Ruggie, Constructing the World Polity: Essays on International Institution (New York: Routledge, 1998); Martha Finnemore and Katheryn Sikkink, “International Norm Dynamics and Political Change,” International Organization 52 (1998): 887–917; Wendt, Social Theory of International Politics; Maja Zehfuss, Constructivism in International Relations: The Politics of Reality (New York: Cambridge University Press, 2002); Mark Blyth, “Structures Do Not Come with an Instructions Sheet: Interests, Ideas, and Progress in Political Science,” Perspectives on Politics 1 (2003): 695–706.
Berger, Cultures of Antimilitarism, 67–71, 112–115, 151–155; Katzenstein, Cultural Norms and National Security, 116. 38. NHK Hoso Seron Chosa Jo, Zusetsu Sengo Seronshi [A Graphical Analysis of the History of Postwar Public Opinion] (Tokyo: NHK Press, 1982); Shigeyoshi Nishihira, Seron Chosa ni Yoru Dojidaishi [The Current History as Reflected in Opinion Polls] (Tokyo: Buren Shuppan, 1987); Davis B. Bobrow, “Japan in the World: Opinion from Defeat to Success,” Journal of Conflict Resolution 33 (1989): 571–604.
For instance, I will use the constructivist assertion that norms constitute an important aspect of actor identity and interest (and therefore influence actor behavior)6 to analyze how a group of Japanese norm entrepreneurs promoted a prohibitionary norm against Antipersonnel Mines (APMs), and how they eventually convinced state leaders to change their perspectives of the national interest. The norm entrepreneurs were not always motivated by material interests—as rationalists would argue—but were certainly driven by humanitarian concerns for landmine victims.