By Sharmila Rudrappa
How does an immigrant develop into an ethnic American? And does American society essentially modify as a result of those newcomers?In Ethnic Routes to changing into American, Sharmila Rudrappa examines the trails South Asian immigrants in Chicago take towards assimilation within the overdue twentieth-century usa, the place deliberations on citizenship rights are replete with the politics of popularity. She takes us within ethnic associations, a battered women’s defend, Apna Ghar, and a cultural association, the Indo American heart, to teach how immigrant activism, which brings cultural distinction into public sphere debates, sarcastically abets those immigrants’ assimilation. She interlaces ethnographic information with political-philosophical debates at the politics of popularity and redistribution. during this learn at the under-researched subject of the incorporation of South Asian immigrants into the yank polity, Sharmila Rudrappa compels us to reconsider ethnic activism, participatory democracy, and nation-building strategies.
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Extra resources for Ethnic Routes to Becoming American: Indian Immigrants and the Cultures of Citizenship
In the end analysis, the only thing ethnic about Apna Ghar shelter is that most of the clientele, and almost all the workers, are of South Asian origins. Though workers may understand the cultural speciﬁcities of abuse, the model for survival is not necessarily culturally speciﬁc. Chapter 3 is a description of the effects of the institutionalization of the shelter on its workers who engaged in emotion labor. Through participant observation and informal interviews, I draw out why South Asian American women sought involvement at Apna Ghar.
Not only does our material body signify where our physicality begins and ends, but also the corporeal reality of our sex, skin color, hair texture, and sexual pleasures all affect our conception of our self. However, though our physicality gives us a concrete reality, we are not aware of our bodies in a self-conscious manner as we 38 Ethnic Routes to Becoming American live out our everyday lives. Instead, for the most part, we take our bodies for granted. 6 However, when our attention is called to our being women—either through pleasurable associations, bodily functions of menstruation, or the humiliation of derogatory cat calls—the materiality of our body enters our consciousness and alerts us to how it makes us gendered beings.
Outlasting Violence, Emerging as Abuse Survivors Survivors of trauma frequently remark that they are not the same people they were before being traumatized. ” What are we to make of these cryptic comments? How can one miss oneself? How can one die in Vietnam or fail to survive a death camp and still live to tell one’s story? How does a life-threatening event come to be experienced as self-annihilating? 5 Our sense of self is partially derived from our bodily integrity. Not only does our material body signify where our physicality begins and ends, but also the corporeal reality of our sex, skin color, hair texture, and sexual pleasures all affect our conception of our self.