By Paul Feyerabend
Sleek philosophy of technology has paid nice awareness to the certainty of medical 'practice', not like focus on clinical 'method'. Paul Feyerabend's acclaimed paintings, which has contributed enormously to this new emphasis, exhibits the deficiencies of a few frequent rules concerning the nature of information. He argues that the single possible reasons of clinical successes are ancient factors, and that anarchism needs to now change rationalism within the thought of information. The 3rd version of this vintage textual content includes a new preface and extra reflections at quite a few issues during which the writer takes account either one of fresh debates on technological know-how and at the effect of clinical items and practices at the human neighborhood. whereas disavowing populism or relativism, Feyerabend maintains to insist that the voice of the inexpert has to be heard. therefore many environmental perils have been first pointed out via non-experts opposed to winning assumptions within the clinical neighborhood. Feyerabend's hard reassessment of clinical claims and understandings are as stinky and well timed as ever.
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Additional info for Against Method: Outline of an Anarchistic Theory of Knowledge
The reasons are produced, but they are often disregarded or laughed out of court, and unhappiness is the fate of the bold inventors. But new generations, being interested in new things, become curious; they consider the reasons, pursue them further and groups of researchers initiate detailed studies. The studies may lead to surprising successes (they also raise lots of difficulties). Now nothing succeeds like always appear to him as an instantaneous velocity. ' Cf. also Mary Jo Nye, Molecular Reality, London, 1972, pp.
Experts and laymen, professionals and dilettanti, truth-freaks and liars - they all are invited to participate in the contest and to make their contribution to the enrichment of our culture. The task of the scientist, however, is no longer 'to search for the truth', or 'to praise god', or 'to systematize observations', or 'to improve predictions'. These are but side effects of an activity to which his attention is now mainly directed and which is 'to make the weaker case the stronger as the sophists said, and thereby to sustain the motion of the whole.
The best way to show this is to demonstrate the limits and even the irrationality of some rules which she, or he, is likely to regard as basic. In the case of induction (including induction by falsification) this means demonstrating how well the counterinductive procedure can be supported by argument. Always remember that the demonstrations and the rhetorics used do not express any 'deep convictions' of mine. They merely show how easy it is to lead people by the nose in a rational way. An anarchist is like an undercover agent who plays the game of Reason in order to undercut the authority of Reason (Truth, Honesty, Justice, and so on).